I brought Jung up because his school of psychology allows you connect otherwise disparate occult themes together, and because I suspect he's more widely read than most of the occult writers themselves.sagerbee wrote:This is all getting to be very theological, to a point almost beyond understanding. I'm a bit lost why we're talking about Jung now, and, yes, I have read every page. It still baffles me. Would anyone mind sharing what is going on?
In particular, if the Order really is an amalgam of occult and Christian ideas, the Archtypes may have served as touchstones to help synthesize them coherently.
In this particular case, Jung's ideas seem to echo a general consensus of various religious/occult sources without being specific. I noticed that the number 8 has a connotation of perfection/wholeness in Buddhism. While Buddhism doesn't seem to be directly connected to the plot, Crowley was a Buddhist before founding Thelema. Thamus pointed out that this connotation of 8==wholeness was also widely shared in Western occult traditions.
8 is also significant in Jungian thought for exactly the same reason, in no small part because it's two times 4, which Jung was obsessed with as a symbol of wholeness. In Jung's writings, there are four cognitive functions (Thinking, Feeling, Sensing, Intuiting), four stages of development (Shadow, Anima/Animus, Wise Old Man/Earth Mother, and Self), etc.
In addition, Tachyon points out that Theta, the 8th letter, is connected with the Sun, which is another symbol of wholeness in Jungian thought.
What perfection/wholeness has to do with the Order is unclear. And, of course, I/we could be wrong about it, but with Thamus' post, there seems to be a good bit of evidence pointing in that direction.